|
As earlier discussed, that forgiveness, purification,
Intuition, intelligence, Inspiration, peace, faith,
creativity, expression, solitude, meditation and higher mental
faculties Harmony, sympathy, judgement, concentration,
detachment, awakening, vitality, strength, will power and
alertness, known as spirituality, are only regular
characteristics seven colors. It is therefore real happiness
and angelic spirit of " DEVETAV only comes to our life with
brilliance of total seven colors. It is further to add that
brilliance of seven color only bring perfect health because
our body is a product of mind and soul.
In this spirit "Jin Methodology" one of ancient advance
scientific knowledge counsel that real happiness and DEVETAV
in our life necessarily harmonize nonviolence, forgiveness,
gratitude, compassion & simplicity. In addition, true
happiness and divinity is not possible without adherence of
characteristics of colors implied in twelve intent ". BARAH
BHAVNA" These twelve intents in brief are:
 |
|
|
|
|
|
|
Sansar Bhavna - transient
|
|
|
Ektva Bhavna - solitude
|
|
|
Anytva Bhavna - separateness
|
|
|
Asuchi Bhavna - conspicuousness
|
|
|
Asrav Bhavna - influx of actions
|
|
|
Samvar Bhavna - stoppage of influx of karma
|
|
|
Nirjara Bhavna - shedding of action
and deeds
|
|
|
Lok Bhavna - transitory of
universe
|
|
|
Bodhi-durlabha Bhavna - faith, knowledge, conduct
|
|
|
Dharma Bhavna - righteousness
|
It is to declare that BARAH BHAVNA" spirit have the concept
of " SARVE BHAVANTU SUKHANI - SAVE BHANTU NIRMAYA. The concept
of welfare of aggregate is clear from following poem.
|
BHAVNA DIN RAAT MERI, SAB
SUKHI SANSAR Ho |
|
 |
|
SATY
SANYAM SHEEL KA, BYAVHAR GHAR GHAR |
|
 |
|
DHARM KA PRACHAR HO AUR
DESH KA UDHHAR HO |
|
 |
|
AUR YE BIGDA HUA, SANSAR
CHAMAN GULZAR HO |
|
 |
|
GYAN KE ABHYAS SE, JIVO
KA PURN VIKSAH HO |
|
 |
|
DHARM KE PARCHAR SE,
HINSA KA JAG SE HVAS HO |
|
 |
|
SHANTI OR ANAND KA, HAR
EK GHR MEIN VAS HO |
|
 |
|
VEER VANI PAR SABHI,
SANSAR KA VISHVASH HO |
|
 |
|
ROG AUR BHAY SHOK HOVE,
DOOR SAB PARMATMA |
|
 |
|
KAR SAKE KALYAN JYOTI,
SAB JAGAT KI ATMA |
|
 |
It is further to accentuate that brilliance of color offering
real happiness is not possible if single color is absent. It
is to declare that seven natural color characteristics are
essential for perfect healthy body mind, spirit, and path
toward divinity. The said concept has been consciously,
illustrated by ancient prominent " Jain Seer Mantunga " as
under:
Yeh shant rag ruchibhi parmanubhistvam,
Nirmapitas tribhuvan lallam bhoot
Tavant ev khalu tennvayah parthiyam
Yateh saman neh roopam asti.
Means: " Acharya -Mantung " emphasizes that foremost super
perfect human body God and Goddess it self, is only made up of
total atoms available in universe. In this scenario, color and
their characteristic only determine state of divinity" DEVETAV"
in our life.
The Buddhist philosophy declares that ignorance leads to three
mental positions in our constitution to imbalance concept of
happiness in our life those are:, and In this context, it is
to emphasize that ignorance is permanent cause of entire
ailments, impediments, and diseases in our life.
Desire: Desire stimulates humor called r Lung.
Hatred: Hatred stimulates humor m Khrrispa,
Obscurations: Obscurations stimulates humor Bad-kan
It is to emphasize that crystal color has no space for
ignorance. Therefore, through examination of colors shall
reveal total impact of color in our life. In this
sequence foremost tenet that useful to brilliant consciousness
is identification of color of consciousness that regulate
destiny of our life. |
